May 28, 2010

Friday findings: menat counterpoise with two Gods

Posted in Friday Findings, Netjeru at 6:45 pm by Shefyt

Menat with two Gods In the vein of this morning’s post, here’s an interesting piece: a menat counterpoise crowned with the heads of two Gods, one a lion and the other a man wearing plumes. (A menat, for those who might not know, is a necklace of multiple strands of beads, which can either be worn normally or carried in the hands and shaken as a musical instrument. The counterpoise is attached to the back of the necklace, to help it lie properly on the wearer’s neck and shoulders, or to serve as a handle when it’s being played.) The two heads are unusual, in my experience; more typically you’ll see a single head in profile, usually either a lion Goddess or Hethert. Here, the two heads are probably Tefnut and Shu, or Mehyt and Anhur. The body of the counterpoise shows full figures of the two Gods facing each other and holding a single papyrus stalk between them — a beautifully symbolic image, as the papyrus represents the unfurling greenness of the world, here depicted either as the gift of the two deities or as the product of their union, or perhaps as both.

There are some other nice pieces on the site where I found this one, which is a review of a Sotheby auction of Egyptian antiquities (click on the picture to visit it). About halfway down the page there are several lion Goddesses, including a lion-headed Wadjet (more commonly depicted as a cobra), and a little unidentified Goddess seated in a pose typically used for the Goddess Ma’at. It’s only a guess on my part, but the latter might represent Tefnut, who sometimes is associated with Ma’at. There are some very fine Heru and Wesir statues as well.

Dua Tefnut! Dua Shu! Nekhtet!

June 18, 2009

Following the heart

Posted in Being Kemetic, Netjeru, Stalking Beauty, Thoughts and Reflections at 8:01 am by Shefyt

Some time ago, in the throes of one of my periodic attacks of “What should I do with my life?!” I was sitting before Amun-Ra’s shrine. And I asked Him, “What is ma’at?” (i.e., what would be the right path for me to follow).

Go and ask your Mother, He said, adding, almost as an afterthought, Ma’at is to follow the heart.

Last weekend, I was reading from Miriam Lichtheim’s Ancient Egyptian Literature: The Late Period, and I came across the following lines, in the statue inscription of Nebneteru:

Happy is he who spends his life
In following his heart with the blessings of Amun!

In the footnotes, Lichtheim comments:

This sentence sums up the Egyptian concept of the good and blessed life. “Following the heart” (shemsu-ib) is to make the best and fullest use of what life holds: it is being active, generous, and joyful.

And I realized that I had completely misunderstood what Amun-Ra had meant by following the heart. I had thought that I should listen to the aches and pangs, that I should take the prickings of anxiety as a message, a warning, a prod to get me moving toward some other, “better” life…when instead ma’at is to listen to and to dwell in the heart’s joy in each moment. To live, to give, to create, to be open to all the good that is.

And of course, my Mother, Bast, is the Mistress of Joy.

May Bast guide my heart in its dance; may She open my eyes to the beauty everywhere around me; may She bless all that I touch and every word I speak.

Dua Netjer! Dua Bast!